The kindness of God refers to mercy and favor of the Lord to undeserving people.
David had made promises to bot Saul and Jonathan that he would not exterminate their line.
Writings and Rants
The kindness of God refers to mercy and favor of the Lord to undeserving people.
David had made promises to bot Saul and Jonathan that he would not exterminate their line.
David asked if there was anyone left in the house of Saul for whom he could show kindness of God for Jonathan's sake. I get the impression that he had settled the military issues, got the government underway, had his house, relatively, in order and had some time to think and missed his dear friend, Jonathan, with whom is was going to co-rule. I'm reading into that, of course.
David brought in a servant of Saul's and found out the Jonathan had a son, crippled in both feet. David brought him to the house and called him by name, Mephibosheth fell on his face before David.
David told him not to worry and assured him that he, David, would show him kindness (for Jonathan's sake), restore the land that belonged to Saul, and share his meal table regularly.
Mephiboseth, again, fell on his face and asked why David would regard him like this. He called himself a dead dog. Then David assigned Saul's servant, Ziba, and Ziba's 15 sons, and Ziba's 20 servants to work Saul's former land and property and to bring in the harvest, even though Mephibosheth would most often be with David.
Mephibosheth ate at King David table, as one of his sons.
Mephibosheth had a son, named Mica.
Ryrie footnotes point out that the word "kindness: in verse 1 is the Hebrew word "Hesed" It means loyal love. The footnote references another footnote in Hosea 2 that talks about it being a love of belonging together. This would support my early theory that once David's life settled down, he missed his friend and wanted to know if there was any part of Jonathan left to belong with.
There's a lot here to unpack and I don't know if I would have caught it by myself, but I heard a message about this chapter at the women's retreat last summer.
2.15.2020
Wiersbe offers the following summary regarding this chapter:
Wiersbe has a similar take as I had in the previous post regarding the significance of verse 8: 15-18. It's remarkable that the leader could win the military battles but also take care of things at home. They were desperately in need of restoration following the time of the judges and the flawed reign of Saul. The dawning of a new day and the rising sun after a rain.
2.14.2020
He defeated and subdued the Philistines
He defeated the Moabites, and spared 1 line, slaying 2 lines. Ryrie thinks this either means he spared every third man, or he measured height, so that he was slaying the adults and sparing the children. Survivors became their servants.
2.15.2020
Then it says he defeated the king of Zobah as he went to restore the rule at the River. And the generic word river was capitalized. So it made me wonder what river and why we got that extra little commentary. The only info in my Ryrie footnote was that Zobah was north of Damascus and Zobah was an Aramean kingdom. Because of the capitalization, I assumed the river was the Jordan; but I looked at the map and it seems to distant for the Jordan. There are rivers there that may connect to the Jordan; but it isn't clear.
Then, I ended up down a rabbit hole.
I was looking at the map in the back of my Bible for David's Kingdom and the best choice was the one that compared Saul, David, and Solomon's kingdoms. (right side of the image below) Here are some thoughts I had:
One more observation from looking at the map. I think in the back of my mind I wondered how Saul, the King, couldn't find David with such a large contingency attached to him. I used to think it was just David on the run; but when I learned he had a huge entourage, plus their families, it was harder to imagine them hiding. But looking at the map, I can see God's long-term planning. David was from Judah and Judah is HUGE. And, it is placed at the far reaches of the kingdom. And Benjamin is tiny. Saul would have to enter deep into Judah's territory and couldn't necessarily depend on the locals for supplies and intelligence. As King, he probably could force that a little bit; but tribe is tribe. Again, the map brings the story to life more.
Ok, got a little off track there.
In verse 4, Chapter 8 of II Samuel, for those who lost track...it lists some of the booty David captured from the King Zobah. In the Ryrie footnote, it assumes a copyist's error because the numbers do not match the I Chronicle account. There have been a few of these so far, where the math doesn't make sense, or it is contradicted in another place in the Bible. This seems like evidence against Biblical Inerrancy. I think it's worth sorting out what i think about this.
From my understanding from others who are much more learned about theology than I, the Word, as it was given to the original author, in inerrant. God breathed into a person with their own personality and voice; but inerrant none the less. Then passed through CENTURIES and MILLENNIA, it was passed down through careful copying and sharing. The New Testament books have thousands of copies to compare across time and they remain consistent. The Old Testament has fewer, but has a single cultural group who fostered their copies as prized possessions.
So what does that mean. It does seem like some human error has been introduced here. Doesn't that, but definition make this errant? Not to mention simply reading two translations side-by-side and noting some significant word choice differences. Which one is "correct"?
These are fair questions. And to an unbeliever I think the investigation stops there. These are hard arguments to counter without the aid of the Holy Spirit. However:
Wow. I am on a roll. Slow going through the chapter. I was sick earlier in the week and took the previous two days off and completely rested. It was really, really nice. I also fasted for breakfast and lunch for both days. The rest and fasting has left me felling so refreshed. Able to concentrate. And think more deeply than I have in a long time.
So, back to II Samuel 8, now on verse 5!
v.5 The Arameans had help arrive and David slayed 22,000 of them. (Ryrie labels these as Syrians)
v.6 David built garrisons to help control the Arameans, as they became servants and paid tribute. "And the Lord helped David wherever he went."
v7-12. David collected substantial wealth from those he defeated. Gold shields, silver, bronze. What's significant was, he dedicated it all to the Lord. He was accumulating personal wealth, but treasure to build his Lord's temple, when the time came after his reign.
If we can just get our mind to that perspective. It's seems like a small thing; but it's actually everything. If we can consider all of the workls of our hand and all of our victories to be collecting resources for the Lord, we would see our finances and all of our resources, including our time and talents, as sacred. Not as ours but His. We would make different decisions and we might even find that: "the Lord helps us wherever we go."
v. 13 David was making a name for himself.
v. 14 He also put garrisons in Edom. They also became servants. "And the Lord helped David wherever he went."
v. 15 "David reigned over all Israel; and David administered justice and righteous for all of his people."
v.16-18 Lists his various entourage: Joab= army; Jehoshaphat=recorder; Zadok and Ahimelech=priests; Seraiah= secretary; plus other administartors, including his sons.
These last verses, 15-18, show an incredibly well-rounded leader. He delegated big jobs to others. this requires trust and shows that the leader isn't a cult of personality trying to hoard power with fear and greed- such as demonstrated by Saul. This is what the Lord had in mind for His people, if only they had worshiped and trust Him. Now they had David, who was shepherding them as a people, as a nation, and as the Lord's city on a hill for the world to see and through whom they could come to know the Lord.
When peace came to Israel as David settled in as King, he thought of the Lord and how to honor Him and address the spiritual needs of the people. In exchange, God God us all the Davidic covenant.
What it meant to David
David had his thoughts about how to honor God and sought counsel from Nathan, his advisor from God (prophet). It's interesting that Nathan first told David to pursue his heart's desire. Then Nathan later came back with specific message from God. It seems to support the idea Pastor Eric has shared, and from Self-confrontation...If you want to know what your gifting is or God's mission for you...then start doing something. The rutter on the boat only works when the ship is moving on the water, not in place on the dock.
God points out that He never asked for a house. He asked for the tabernacle and its accompaniments, but not a house. What He needed David to focus on was the nation of Israel. They needed shepherd back from the season of the judges and having David focused on the temple, would draw attention away from David leading his people back to restoration. (I've also heard that David was a man of war and that's not who God had to build his temple.) David was disappointed; but accepted God's will and honored the Lord for knowing what was good and best.
What it meant to Israel
The Davidic covenant brides Abraham's covenant. It speaks of the nation and the Messiah previously promised.
All of these promises are for us under the New Testament through the life, death, and resurrection of Jesus Christ- as He was born King and His Kingdom will reign forever.
What it meant to Believers Today
David as an example to us all. As a servant, as a child of God, as someone grateful in the past for how far God had brought him and how far the Lord had brought all of Israel; grateful in the present, despite not getting what he thought he wanted, in faith for believing in future promises and moving forward in action and in prayer to what was promised.