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I start with a confession. I've been in a mood as of late. And not a godly mood. Not everyday and not all of the time; but building for the last couple of years since I was at a graduation party and someone pointed out that my brother and cousin were turning fifty years old. And in the final days before my own 50th birthday, last week, this mood left me weepy and fully self-pity and entitlement.

...continue reading "Turning 50 and Nehemiah 13"

Well, Chapter One didn't get on the romantic note I had been led to believe; but I'm sure that's equal parts lack of knowledge for some of the cultural reference required to understand and my general frustration with some of the psalms and proverbs.

I'll try and have a more positive approach today.

...continue reading "Song of Solomon 2"

Continuing through the bible chronologically and working through the Psalms aligned with I Chronicles and the assigned gatekeepers, the Sons of Korah. This is the second of three Psalms (46-48) that is supposed to have written by King Hezekiah.

...continue reading "Of the Sons of Korah (Psalm 47)"

As mentioned in previous posts, I am reading the Old Testament chronologically; and am in I Chronicles: 26 related to the Temple gatekeepers. Below is a closer look at one of these Sons of Korah "gatekeeper" Psalms 45.

...continue reading "Of The Sons of Korah (Psalm 45)"

Verses 1

Much has been made about the context set in verse one. I had been taught that David put himself in trouble by avoid war and sending Joab. The lesson being, if we're doing the right things, we can avoid temptation.

But in the recent previous commentary of Wiersbe, he was saying that David had previously been in a battle I'll read about in I Chronicles and there had been a near miss with David being killed or something and his leadership team told him he needed to let his warriors fight the battles. That makes sense. Our President doesn't mount a tank and head to the front lines.

Now I am ambivalent. I agree that idle hands leaves us vulnerable to sin; but I also see that the Proverbs talk about the wisdom of much counsel. The truth is, sometimes God spares us from a curse, like He did with Balek and Balaam, only to have the enemy find a way for us to volunteer for our own trouble- as Balaam was able to orchestrate later.

Either we are. David is home while the war was raging and he had a great view from his mansion roof.

Verses 2-13 ambivalence fades pretty fast after verse one.

It seems like Bathsheba was just living her life. She waited until night to bath, when people were sleeping. And she was on the roof, where people bathed. I'm guessing most others couldn't see her on her roof, but David's mansion probably had higher elevation. There are assumptions on my part. I'm be curious if Ryrie or Wiersbe corrects me on anything.

David was out of routine. It sounds like he was awake int he middle of the night and checking things out from his roof. When he saw a naked form, he should have averted his eyes, but he looked long enough to evaluate her form and found it pleasing.

Then he asks about her and finds out she's married. But he doesn't miss a beat. He bring her over and has sex with her.

She cleanses herself and returns to her life, only to find out she is pregnant. This is super bad news because her husband is off at war, so adultery is the only way she could have conceived- making her eligible for stoning to death. And would cause problems for David as well.

So, our very flawed hero first tries to just cover up his sin. He brings home the husband from war with the hope that the husband will have relations with Bathsheba close enough to David's sin that everyone will assume the child belongs to the husband. In this first plan, David was content to let another man raise his baby to cover up his sin. And to let another man be cuckolded.

But David has a problem. Uriah is an honorable man. Or at least a man focused on his military mission. He knows he should be back at the battle with his brothers-in-arms. He can't go home and live in luxury (including sex with his wife) while his crew is in the thick of it. Even when David gets him drunk, he's still not interested in heading home.

That means Bathsheba is marching closer to her stoning and David his scandal.


David asked if there was anyone left in the house of Saul for whom he could show kindness of God for Jonathan's sake. I get the impression that he had settled the military issues, got the government underway, had his house, relatively, in order and had some time to think and missed his dear friend, Jonathan, with whom is was going to co-rule. I'm reading into that, of course.

David brought in a servant of Saul's and found out the Jonathan had a son, crippled in both feet. David brought him to the house and called him by name, Mephibosheth fell on his face before David.

David told him not to worry and assured him that he, David, would show him kindness (for Jonathan's sake), restore the land that belonged to Saul, and share his meal table regularly.

Mephiboseth, again, fell on his face and asked why David would regard him like this. He called himself a dead dog. Then David assigned Saul's servant, Ziba, and Ziba's 15 sons, and Ziba's 20 servants to work Saul's former land and property and to bring in the harvest, even though Mephibosheth would most often be with David.

Mephibosheth ate at King David table, as one of his sons.

Mephibosheth had a son, named Mica.

Ryrie footnotes point out that the word "kindness: in verse 1 is the Hebrew word "Hesed" It means loyal love. The footnote references another footnote in Hosea 2 that talks about it being a love of belonging together. This would support my early theory that once David's life settled down, he missed his friend and wanted to know if there was any part of Jonathan left to belong with.

There's a lot here to unpack and I don't know if I would have caught it by myself, but I heard a message about this chapter at the women's retreat last summer.

  • David and Jonathan had a covenant with one another and although it may have ended with Jonathan's death, David felt the need to pursue it. Our speaker this summer asked if we had any covenants in our life that needed tending to and I thought of my commitment to be the God Mother to my nieces and nephew. I didn't totally know what that meant at the tie, beyond being flattered; but now feel the weight of sharing in the spiritual journey.
  • It also shows us grace. We live in a fallen world and all walk with a limp of one sort or another. We are all crippled apart from the King who showed us grace and made provision for us. Just like God said to Israel just across the Jordan: You'll live in houses you didn't build and you'll eat food you didn't grow. Don't forget who provides for you."

I just completed a long day of chores and errands around the house, and although I do feel tired, it's not the same stressful, agitated feeling as if I had spent the same length of time doing my professional work. ...continue reading "Lent 2016: March 12, Day 32– Domestic Bliss"